{"id":253,"date":"2022-01-31T09:48:06","date_gmt":"2022-01-31T09:48:06","guid":{"rendered":"https:\/\/preachingfromthebible.net\/czech\/?p=253"},"modified":"2022-02-03T09:15:34","modified_gmt":"2022-02-03T09:15:34","slug":"026-komentar-ke-knize-zjeveni-212-17-pergamum-cirkev-dela-kompromisy-s-pohanstvim","status":"publish","type":"post","link":"https:\/\/preachingfromthebible.net\/czech\/026-komentar-ke-knize-zjeveni-212-17-pergamum-cirkev-dela-kompromisy-s-pohanstvim\/","title":{"rendered":"026 Koment\u00e1\u0159 ke Knize Zjeven\u00ed 2:12-17 Pergamum: C\u00edrkev d\u011bl\u00e1 kompromisy s pohanstv\u00edm"},"content":{"rendered":"

Editor: Huynh Christian Timothy<\/strong>
\nHuynh Christian Priscilla<\/strong>
\nDatum psan\u00ed: 17\/3\/2014<\/strong>
\nP\u0159ekladatel: Dang Thai Hoc<\/strong>
\nDatum ukon\u010den\u00ed: 31\/1\/2022<\/strong><\/span><\/p>\n

Zjeven\u00ed 2:12-17<\/b><\/p>\n

12 Napi\u0161te and\u011blovi c\u00edrkve v Pergamu: \u201aToto jsou slova toho, kdo m\u00e1 ostr\u00fd dvouse\u010dn\u00fd me\u010d:<\/span><\/i><\/p>\n

13 Zn\u00e1m tv\u00e9 skutky a kde jsi, je satan\u016fv tr\u016fn. St\u00e1le se pevn\u011b dr\u017e\u00edte m\u00e9ho jm\u00e9na a neodm\u00edtli jste mou v\u00edru ve dnech, kdy byl mezi v\u00e1mi zabit Antipas, m\u016fj v\u011brn\u00fd sv\u011bdek, kde s\u00eddlil Satan.<\/span><\/i><\/p>\n

14 M\u00e1m v\u0161ak proti tob\u011b n\u011bco m\u00e1lo; nebo\u0165 tam m\u00e1te ty, kte\u0159\u00ed zachov\u00e1vaj\u00ed Bal\u00e1movu nauku, kte\u0159\u00ed u\u010d\u00ed Balaka h\u00e1zet p\u0159ed syny Izraele k\u00e1men \u00farazu, aby je nutili j\u00edst maso ob\u011btovan\u00e9 modl\u00e1m a cizolo\u017eit.<\/span><\/i><\/p>\n

15 M\u00e1te lidi, kte\u0159\u00ed zast\u00e1vaj\u00ed doktr\u00ednu mikul\u00e1\u0161\u016f, kterou nen\u00e1vid\u00edm.<\/span><\/i><\/p>\n

16 \u010ci\u0148te tedy pok\u00e1n\u00ed, nebo k v\u00e1m rychle p\u0159ijdu a budu s nimi bojovat me\u010dem sv\u00fdch \u00fast.’<\/span><\/i><\/p>\n

17 Kdo m\u00e1 u\u0161i, sly\u0161, co Duch \u0159\u00edk\u00e1 c\u00edrkv\u00edm. Tomu, kdo vyhraje, nakrm\u00edm skrytou mannou a d\u00e1m b\u00edl\u00fd k\u00e1men s nov\u00fdm jm\u00e9nem, \u200b\u200bkter\u00e9 nikdo krom\u011b p\u0159\u00edjemce nezn\u00e1.”<\/span><\/i><\/p>\n

\n

12 Napi\u0161te and\u011blovi c\u00edrkve v Pergamu: \u201aToto jsou slova toho, kdo m\u00e1 ostr\u00fd dvouse\u010dn\u00fd me\u010d:<\/span><\/i><\/p>\n

Pergamum:<\/b><\/em> Podstatn\u00e9 jm\u00e9no “pergamum” znamen\u00e1 “v\u00fd\u0161ka” nebo “nadmo\u0159sk\u00e1 v\u00fd\u0161ka.” M\u011bsto Pergamum le\u017e\u00ed na \u0159ece Keg (Caicus), asi 26 km z\u00e1padn\u011b od pob\u0159e\u017e\u00ed Egejsk\u00e9ho mo\u0159e, asi 90 km ji\u017en\u011b od m\u011bsta Smyrna. Pergamum bylo postaveno ve druh\u00e9m stolet\u00ed p\u0159. n. l. a slou\u017eilo jako hlavn\u00ed m\u011bsto n\u011bkolika dynasti\u00ed starov\u011bk\u00e9ho \u0159eck\u00e9ho n\u00e1roda. V roce 133 p\u0159. n. l. bylo kr\u00e1lovstv\u00ed Pergamum p\u0159edstaveno \u0159\u00edmsk\u00e9 \u0159\u00ed\u0161i kr\u00e1lem Atalutem III. (Attalem III.), kdy\u017e se chystal zem\u0159\u00edt.<\/span><\/p>\n

Pergamum je zn\u00e1m\u00e9 v\u00fdrobou pap\u00edr\u016f z ov\u010d\u00ed nebo koz\u00ed k\u016f\u017ee. Pergamsk\u00e1 knihovna v prvn\u00edm stolet\u00ed byla velk\u00e1 a kr\u00e1sn\u00e1, s v\u00edce ne\u017e 200,000 d\u00edly napsan\u00fdmi na pergamenu. Pozd\u011bji tyto knihy p\u0159edal Mark Antonius (Marcus Antonius), slavn\u00fd gener\u00e1l \u0159\u00edmsk\u00e9 \u0159\u00ed\u0161e, kr\u00e1lovn\u011b Leobat (Kleopat\u0159e). Krom\u011b toho je Pergamum zn\u00e1m\u00e9 tak\u00e9 hrn\u010d\u00ed\u0159sk\u00fdm pr\u016fmyslem, v\u00fdrobou bavln\u011bn\u00e9 p\u0159\u00edze pro tkan\u00ed, drah\u00fdch koberc\u016f, zlata a zpracov\u00e1n\u00edm l\u00e9\u010div\u00fdch olej\u016f.<\/span><\/p>\n

V Pergamu bylo mnoho chr\u00e1m\u016f boh\u016f \u0159eck\u00e9 mytologie spolu s chr\u00e1my \u0159\u00edmsk\u00fdch c\u00edsa\u0159\u016f a byl n\u00e1bo\u017eensk\u00fdm a um\u011bleck\u00fdm centrem Mal\u00e9 Asie. Nejv\u00fdrazn\u011bj\u0161\u00ed je chr\u00e1m zl\u00e9ho boha Dia (Zeus), podle \u0159eck\u00e9 mytologie boha, kter\u00fd vl\u00e1dne v\u0161em boh\u016fm, jin\u00fdmi slovy, \u0158ekov\u00e9 pova\u017eovali zl\u00e9ho boha Yu za Boha. Mo\u017en\u00e1 proto B\u016fh naz\u00fdv\u00e1 Pergamum satanov\u00fdm tr\u016fnem. Chr\u00e1m zl\u00e9ho boha Du byl postaven velkolep\u011b, vysok\u00fd v\u00edce ne\u017e 13 metr\u016f a byl zaps\u00e1n jako jeden ze sedmi div\u016f tehdej\u0161\u00edho sv\u011bta. Dal\u0161\u00ed byl chr\u00e1m fale\u0161n\u00e9ho boha Aesculapia, \u0158eky pova\u017eovan\u00e9ho za boha l\u00e9ka\u0159stv\u00ed a naz\u00fdvan\u00e9ho \u201cSpasitel.” Lid\u00e9 z cel\u00e9ho sv\u011bta, trp\u00edc\u00ed r\u016fzn\u00fdmi nemocemi, se sj\u00ed\u017ed\u011bli do Pergamu a \u010dekali na l\u00e9\u010dbu v chr\u00e1mu zl\u00e9ho boha Echkagelaipena. H\u016fl v ruce zl\u00e9ho boha s omotan\u00fdm hadem se dnes stala symbolem z\u00e1padn\u00ed medic\u00edny.<\/span><\/p>\n

P\u0159ed v\u00edce ne\u017e 1,200 lety Izraelit\u00e9 zh\u0159e\u0161ili proti Bohu a byli Bohem u\u0161tknuti ohniv\u00fdmi hady, co\u017e zp\u016fsobilo mnoho \u00famrt\u00ed. Kdy\u017e Izraelit\u00e9 \u010dinili pok\u00e1n\u00ed, pak poslal B\u016fh Moj\u017e\u00ed\u0161e, aby pov\u011bsil bronzovou sochu hada na strom, aby se Izraelit\u00e9, kte\u0159\u00ed byli u\u0161tknuti ohniv\u00fdm hadem, mohli na hada pod\u00edvat. ob\u011b\u0161en, byl uzdraven. V\u00fdznam bronzov\u00e9ho hada vis\u00edc\u00edho na strom\u011b je:<\/p>\n

    \n
  • Had p\u0159edstavuje Satana a v\u0161echny, kdo se stav\u00ed proti Bohu. Had je tak\u00e9 symbolem t\u011bla Je\u017e\u00ed\u0161e Krista, kter\u00fd na sebe vezme h\u0159\u00edch cel\u00e9ho lidstva a zem\u0159e na k\u0159\u00ed\u017ei, aby od\u010dinil h\u0159\u00edchy cel\u00e9ho lidstva.<\/span><\/li>\n
  • M\u011b\u010f p\u0159edstavuje \u00fasudek.<\/span><\/li>\n
  • Ob\u011b\u0161en\u00ed na strom\u011b p\u0159edstavuje trest.<\/span><\/li>\n
  • Ten, kdo \u010dinil pok\u00e1n\u00ed ze sv\u00fdch h\u0159\u00edch\u016f, v\u00edrou pohl\u00e9dl na hada, bylo mu\u00a0 odpu\u0161t\u011bno a byl uzdraven. Znamen\u00e1 to: skrze pok\u00e1n\u00ed a v\u00edru v Bo\u017e\u00ed trest za h\u0159\u00edch je h\u0159\u00ed\u0161n\u00edkovi odpu\u0161t\u011bno a obnoven.<\/span><\/li>\n<\/ul>\n

    Ale, Satan \u010f\u00e1belsky prom\u011bnil obraz hada vis\u00edc\u00edho na strom\u011b v uctiv\u00fd, zbo\u017e\u0148uj\u00edc\u00ed symbol. Podn\u011bcovalo lidi, aby se klan\u011bli a prosili zl\u00e9ho boha Echkieu-leipena a obraz hada, aby jim pomohl a vyl\u00e9\u010dil je. Symbolika hada omotan\u00e9ho kolem stromu v modern\u00ed medic\u00edn\u011b jist\u011b poch\u00e1z\u00ed z \u0159eck\u00e9 mytologie, nikoli z Bible.<\/span><\/p>\n

    V prvn\u00edm stolet\u00ed bylo obyvatelstvo Pergamu asi 150,000. Dnes m\u00e1 Pergamum jen asi 55,000 obyvatel.<\/span><\/p>\n

    Ten, kdo m\u00e1 ostr\u00fd, dvouse\u010dn\u00fd me\u010d:<\/b><\/em> je Je\u017e\u00ed\u0161 Kristus, kter\u00fd m\u00e1 Slovo Bo\u017e\u00ed. Jeden z titul\u016f Je\u017e\u00ed\u0161e Krista je: \u201cSlovo”, tedy \u201cSlovo Bo\u017e\u00ed”. Bible p\u0159irovn\u00e1v\u00e1 Bo\u017e\u00ed slovo k dvouse\u010dn\u00e9mu me\u010di:<\/span><\/p>\n

    “Nebo\u0165 Slovo Bo\u017e\u00ed je \u017eiv\u00e9 a \u00fa\u010dinn\u00e9, ost\u0159ej\u0161\u00ed ne\u017e jak\u00fdkoli dvouse\u010dn\u00fd me\u010d, pronik\u00e1 a\u017e do rozd\u011blen\u00ed du\u0161e, ducha, kloub\u016f, morku, zkoumat my\u0161lenky a \u00famysly srdce.”<\/span><\/i>\u00a0(Hebr\u1eb9jci 4:12).<\/span><\/p>\n

    Tv\u00e1\u0159\u00ed v tv\u00e1\u0159 c\u00edrkvi v Pergamu, kter\u00e1 d\u011blala kompromisy s naukami pohan\u016f, jim Je\u017e\u00ed\u0161 Kristus p\u0159ipomn\u011bl: On je Ten, kdo m\u00e1 Slovo \u017eiv\u00e9ho Boha. Toto slovo je jak chlebem \u017eivota pro Bo\u017e\u00ed lid (Jan 6:35), tak moc\u00ed posv\u011bcovat Bo\u017e\u00ed lid (Jan 17:17). Toto Slovo v\u0161ak bude tak\u00e9 soudem proti t\u011bm, kdo se bou\u0159\u00ed proti Bohu.<\/span><\/p>\n

    Bo\u017e\u00ed lid v pergamsk\u00e9 c\u00edrkvi m\u00e1 ve sv\u00e9m \u017eivot\u011b sm\u00ed\u0161en\u00e9 pohansk\u00e9 doktr\u00edny, jak P\u00e1n jasn\u011b \u0159ekl ve ver\u0161i 14. Bo\u017e\u00ed slovo je bude soudit, pokud nebudou \u010dinit pok\u00e1n\u00ed.<\/span><\/p>\n

    13<\/span><\/i> Zn\u00e1m tv\u00e9 skutky a kde jsi, je satan\u016fv tr\u016fn. St\u00e1le se pevn\u011b dr\u017e\u00edte m\u00e9ho jm\u00e9na a neodm\u00edtli jste mou v\u00edru ve dnech, kdy byl mezi v\u00e1mi zabit Antipas, m\u016fj v\u011brn\u00fd sv\u011bdek, kde s\u00eddlil Satan.<\/span><\/i><\/p>\n

    Zn\u00e1m va\u0161e skutky:<\/b><\/em> B\u016fh v\u017edy zn\u00e1 ka\u017ed\u00fd detail na\u0161eho \u017eivota. Slovo \u201cd\u011bl\u00e1n\u00ed”, jak jej ch\u00e1peme, zahrnuje v\u0161e, co d\u011bl\u00e1me b\u011bhem sv\u00e9ho \u017eivota: od minulosti, po p\u0159\u00edtomnost a budoucnost nav\u017edy. B\u016fh je hlavou c\u00edrkve. Chod\u00ed mezi C\u00edrkv\u00ed. V\u00ed v\u0161e o pr\u00e1ci C\u00edrkve. Proto, i kdy\u017e jsme n\u011bm\u00ed, zn\u00e1 v\u0161echna utrpen\u00ed a t\u011b\u017ekosti, kter\u00e9 mus\u00edme sn\u00e1\u0161et, kdy\u017e Ho uct\u00edv\u00e1me a slou\u017e\u00edme Mu. Kdy\u017e tedy nedok\u00e1\u017eeme b\u00fdt zodpov\u011bdn\u00ed, zanedb\u00e1v\u00e1me sv\u00e9 povinnosti nebo d\u011bl\u00e1me v\u011bci, kter\u00e9 nejsou z l\u00e1sky k Bohu, On to tak\u00e9 v\u00ed a my se nem\u016f\u017eeme vymlouvat.<\/span><\/p>\n

    Va\u0161\u00edm p\u0159\u00edbytkem je Satan\u016fv tr\u016fn:<\/b><\/em> Slovo “tr\u016fn” p\u0159edstavuje nadvl\u00e1du. Satan si za sv\u016fj dv\u016fr vybral m\u011bsto Pergamos. Zde je p\u00edsmo, kter\u00e9 n\u00e1m \u0159\u00edk\u00e1 o Satanov\u011b trval\u00e9m pobytu na zemi. S nejv\u011bt\u0161\u00ed pravd\u011bpodobnost\u00ed b\u011bhem sou\u017een\u00ed Antikrist z\u0159\u00edd\u00ed svou st\u00e1lou kancel\u00e1\u0159 v Pergamu.<\/span><\/p>\n

    V\u00fdraz “satan\u016fv tr\u016fn” lze tak\u00e9 obrazn\u011b ch\u00e1pat tak, \u017ee znamen\u00e1 jak\u00e9koli m\u00edsto, kde doch\u00e1z\u00ed k uct\u00edv\u00e1n\u00ed Satana, jako jsou chr\u00e1my, obecn\u00ed domy, chr\u00e1my, kter\u00e9 uct\u00edvaj\u00ed fale\u0161n\u00e9 bohy; V\u0161ude tam, kde se hojn\u011b vyskytuje h\u0159\u00edch, jako jsou zh\u00fdralost, drogov\u00e1 nab\u00eddka, kasina, prostituce atd. M\u011bli bychom si pamatovat, \u017ee Satan nen\u00ed jen vlastn\u00ed jm\u00e9no pro archand\u011bla, kter\u00fd se vzbou\u0159il proti Bohu, ale tak\u00e9 obecn\u00fd term\u00edn pro ka\u017ed\u00e9ho, jeho\u017e my\u0161lenky, slova nebo \u010diny jsou proti v\u016fli Bo\u017e\u00ed. Je\u017e\u00ed\u0161 Kristus jednou nazval apo\u0161tola Petra satanem, kdy\u017e pronesl radu proti Bo\u017e\u00ed v\u016fli, proti Bo\u017e\u00edmu pl\u00e1nu:<\/span><\/p>\n

    \u201cOd t\u00e9 doby Je\u017e\u00ed\u0161 uk\u00e1zal sv\u00fdm u\u010dedn\u00edk\u016fm, \u017ee mus\u00ed j\u00edt do Jeruzal\u00e9ma a tam mus\u00ed mnoho vytrp\u011bt od star\u0161\u00edch, velekn\u011b\u017e\u00ed a z\u00e1kon\u00edk\u016f a mus\u00ed b\u00fdt zabit, t\u0159et\u00edho dne b\u00fdt vzk\u0159\u00ed\u0161en. Petr si ho vzal stranou, ale \u0159ekl: \u201aNech se od tebe dr\u017eet d\u00e1l! Pane, to se ti nestane!’ On se v\u0161ak oto\u010dil a \u0159ekl Petrovi: \u201aJdi za mnou, Satane! Dal jsi mi \u0161patn\u00fd p\u0159\u00edklad; nebo\u0165 nemysl\u00edte na v\u011bci Bo\u017e\u00ed, ale na v\u011bci lidsk\u00e9.”<\/span><\/i>\u00a0(Matou\u0161 16:21-23).<\/span><\/p>\n

    Zachoval jsi m\u00e9 jm\u00e9no a nezap\u0159el jsi mou v\u00edru:<\/strong><\/em> A\u010dkoli v t\u00e9 dob\u011b v Pergamu vl\u00e1dl Satan, byla tam p\u0159\u00edtomna C\u00edrkev P\u00e1n\u011b. Zde je ud\u00e1lost, kter\u00e1 dokazuje: Br\u00e1ny podsv\u011bt\u00ed C\u00edrkev P\u00e1n\u011b nep\u0159emohou (Matou\u0161 16:18). Jestli\u017ee i tam, kde Satan dosadil sv\u016fj tr\u016fn, P\u00e1nova c\u00edrkev st\u00e1le stoj\u00ed, kde to znamen\u00e1, \u017ee P\u00e1nova c\u00edrkev nestoj\u00ed?<\/span><\/p>\n

    Spole\u010dnou charakteristikou c\u00edrkve v Pergamu je, \u017ee mnoho Bo\u017e\u00edho lidu se pevn\u011b dr\u017e\u00ed Bo\u017e\u00edho jm\u00e9na a v\u00edru nezap\u00edr\u00e1. Dr\u017eet se pevn\u011b Bo\u017e\u00edho jm\u00e9na neznamen\u00e1 d\u011blat nic, co by Bo\u017e\u00ed jm\u00e9no ur\u00e1\u017eelo. Doslova dr\u017eet, br\u00e1t, odm\u00edtat pustit a pou\u017e\u00edvat s\u00edlu Bo\u017e\u00edho jm\u00e9na. Nepop\u00edrat v\u00edru neznamen\u00e1 ztratit v\u00edru, kterou jste vlo\u017eili v Boha, nebo nepop\u00edrat, \u017ee jste v\u011b\u0159\u00edc\u00ed. Je mnoho lid\u00ed, kte\u0159\u00ed skute\u010dn\u011b v\u011b\u0159\u00ed v Boha, ale proto\u017ee nesnesou zkou\u0161ky a pron\u00e1sledov\u00e1n\u00ed, pop\u00edraj\u00ed, \u017ee nejsou Bo\u017e\u00edm lidem. Z\u0159ekli se sv\u00e9 v\u00edry, aby nebyli mu\u010deni, uv\u011bzn\u011bni nebo zabiti! Z\u0159\u00edkaj\u00ed se sv\u00e9 v\u00edry, aby mohli po\u017e\u00edvat ur\u010dit\u00fdch pr\u00e1v, jako je kupov\u00e1n\u00ed a prodej b\u011bhem sou\u017een\u00ed pod glob\u00e1ln\u00ed vl\u00e1dou AntiKrista.<\/span><\/p>\n

    Slovo “moje v\u00edra” znamen\u00e1 “v\u00edra v to, co \u0159\u00edk\u00e1m a co d\u011bl\u00e1m”. Hebr\u1eb9jci<\/span> \u00a0 \u00a0 \u00a0 11:1 \u0159\u00edk\u00e1:<\/span><\/p>\n

    “V\u00edra je jistota v\u011bc\u00ed, v kter\u00e9 douf\u00e1me, a jistota v\u011bc\u00ed nevid\u011bn\u00fdch.”<\/span><\/i><\/p>\n

    C\u00edrkev v Pergamu uprost\u0159ed Satanova pron\u00e1sledov\u00e1n\u00ed byla P\u00e1nem chv\u00e1lena: “nezap\u0159el mou v\u00edru.”<\/em> Proto\u017ee c\u00edrkev pevn\u011b v\u00ed, \u017ee: Zkou\u0161ka, sou\u017een\u00ed, utrpen\u00ed, nespravedlnost a dokonce i smrt, kterou proch\u00e1zej\u00ed, pominou; a B\u016fh spln\u00ed v\u0161echny sv\u00e9 sliby zaznamenan\u00e9 v Bibli. Zejm\u00e9na zasl\u00edben\u00ed ve Zjeven\u00ed 21:4 a 7:<\/span><\/p>\n

    \u201cB\u016fh set\u0159e v\u0161echny slzy z jejich o\u010d\u00ed. U\u017e nebude \u017e\u00e1dn\u00e1 smrt, \u017e\u00e1dn\u00fd smutek, \u017e\u00e1dn\u00fd pl\u00e1\u010d, \u017e\u00e1dn\u00e1 bolest, proto\u017ee star\u00e9 v\u011bci pominuly. Kdo vyhraje, zd\u011bd\u00ed v\u0161e. J\u00e1 budu jeho Bohem a on bude m\u00fdm synem.”<\/span><\/i><\/p>\n

    Antiba:<\/b><\/em> V\u011bt\u0161ina Bo\u017e\u00edho lidu v t\u00e9 dob\u011b v Pergamu byli obchodn\u00edci a vzd\u011blan\u00ed. Satanovo pron\u00e1sledov\u00e1n\u00ed c\u00edrkve v Pergamu bylo tak\u00e9 velmi intenzivn\u00ed. B\u011bhem tohoto pron\u00e1sledov\u00e1n\u00ed byl zabit Antibu, jeden z Bo\u017e\u00edch lid\u00ed v pergamsk\u00e9 c\u00edrkvi. Jm\u00e9no Antibu znamen\u00e1: “jako otec!” Nev\u00edme jist\u011b, zda Antipas dostal od Boha n\u011bjak\u00e9 postaven\u00ed v c\u00edrkvi. Jen v\u00edme, \u017ee ho P\u00e1n zavolal: “M\u016fj v\u011brn\u00fd sv\u011bdku.”<\/em> Nen\u00ed d\u016fle\u017eit\u00e9, jak\u00e1 je slu\u017eba v c\u00edrkvi, ale zda budeme nebo nebudeme v\u011brn\u00ed P\u00e1nu a\u017e do smrti!<\/span><\/p>\n

    Titul: \u201cv\u011brn\u00fd sv\u011bdek” je titul, kter\u00fdm by se m\u011bl v\u0161echen Bo\u017e\u00ed lid v c\u00edrkevn\u00edm v\u011bku, v dob\u011b sou\u017een\u00ed a v kr\u00e1lovstv\u00ed tis\u00edcilet\u00ed sna\u017eit b\u00fdt chv\u00e1len Bohem. \u017divot ka\u017ed\u00e9ho Bo\u017e\u00edho d\u00edt\u011bte, a\u0165 se mu to l\u00edb\u00ed nebo ne, je sv\u011bdectv\u00edm o Je\u017e\u00ed\u0161i Kristu a sp\u00e1sn\u00e9 Bo\u017e\u00ed milosti. Pokud Bo\u017e\u00ed lid ne\u017eije podle Bible, k\u0159iv\u011b sv\u011bd\u010dil o Bohu p\u0159ed lidmi. B\u016fh u\u010dinil ty, kte\u0159\u00ed v N\u011bj v\u011b\u0159\u00ed, osvobozeni od h\u0159\u00edchu, tak pro\u010d Bo\u017e\u00ed lid st\u00e1le \u017eije v h\u0159\u00edchu? B\u016fh u\u010d\u00ed: <\/span>\u201cdokud budete m\u00edt dostatek j\u00eddla a oble\u010den\u00ed, mus\u00edte se nasytit”<\/span><\/i>\u00a0(1. Timothy 6:8), pro\u010d Bo\u017e\u00ed lid tak dycht\u00ed po zbohatnut\u00ed a n\u00e1sleduje bohatstv\u00ed sv\u011bta? B\u016fh u\u010d\u00ed: pomsta pat\u0159\u00ed Bohu a miluj, odpou\u0161t\u011bjme, p\u0159imlouvejme se, pom\u00e1hejme nep\u0159\u00edteli; pro\u010d se tedy Bo\u017e\u00ed lid mst\u00ed? Skryt\u00e1 pomsta je velmi rafinovan\u00e1, n\u011bkdy ji nevid\u00edme. Ho\u0159k\u00e9, nen\u00e1vistn\u00e9 slovo v reakci na osobu, kter\u00e1 v\u00e1s urazila, je tak\u00e9 pomsta.<\/span><\/p>\n

    14 Nicm\u00e9n\u011b, M\u00e1m proti tob\u011b p\u00e1r v\u011bc\u00ed; nebo\u0165 tam m\u00e1te ty, kte\u0159\u00ed zachov\u00e1vaj\u00ed Bal\u00e1movu nauku, kte\u0159\u00ed u\u010d\u00ed Balaka h\u00e1zet p\u0159ed syny Izraele k\u00e1men \u00farazu, aby je nutili j\u00edst maso ob\u011btovan\u00e9 modl\u00e1m a cizolo\u017eit.<\/span><\/i><\/p>\n

    M\u00e1m proti v\u00e1m n\u011bkolik v\u011bc\u00ed:<\/b><\/em> A\u010dkoli se v\u011bt\u0161ina Bo\u017e\u00edho lidu v Pergamu pevn\u011b dr\u017e\u00ed sv\u00e9 v\u00edry, jsou n\u011bkte\u0159\u00ed, kte\u0159\u00ed st\u00e1le \u017eij\u00ed \u017eivot “nep\u0159\u00e1telsk\u00fd ke k\u0159\u00ed\u017ei” (Filip\u00edny 3:18), to znamen\u00e1, \u017ee \u017eij\u00ed v h\u0159\u00edchu. , zneuct\u00edvaj\u00edc\u00ed vykoupen\u00ed nab\u00edzen\u00e9 Je\u017e\u00ed\u0161em Kristem skrze Jeho smrt na k\u0159\u00ed\u017ei. Proto P\u00e1n pok\u00e1ral jejich p\u0159estoupen\u00ed. Tato v\u00fdtka je spole\u010dn\u00e1 pro celou c\u00edrkev.<\/span><\/p>\n

    M\u00e1te ty, kte\u0159\u00ed poslouchaj\u00ed Bile\u00e1movu nauku:<\/b><\/em> Bile\u00e1mova nauka je Bile\u00e1movo u\u010den\u00ed, Bile\u00e1m\u016fv n\u00e1zor, Balaovo sch\u00e9ma -am, rady, rady od Bal\u00e1ma… Dnes tak\u00e9 Bo\u017e\u00ed lid r\u00e1d n\u00e1sleduje my\u0161lenky, pohyby, rady, tajemstv\u00ed… sv\u011bt.co\u017e \u200b\u200bje v rozporu s Bibl\u00ed. Mnoho c\u00edrkv\u00ed zavedlo do sv\u00fdch c\u00edrkv\u00ed psychoterapii, hypnoterapii nebo praxi j\u00f3gy. I kdy\u017e nemus\u00ed m\u00edt stejn\u00fd charakter jako Bal\u00e1movo u\u010den\u00ed, poskvrn\u00ed Bo\u017e\u00ed lid pohansk\u00fdmi v\u011bcmi.<\/span><\/p>\n

    Bal\u00e1mova doktr\u00edna byla pl\u00e1nem, jak p\u0159im\u011bt Bo\u017e\u00ed lid, aby jedli j\u00eddlo ob\u011btovan\u00e9 modl\u00e1m a cizolo\u017eili. Podrobnosti p\u0159\u00edb\u011bhu o Bal\u00e1movi a Bal\u00e1kovi jsou zaznamen\u00e1ny v Numbers, kapitol\u00e1ch 22 a\u017e 25 a 31. Zde je shrnut\u00ed:<\/span><\/p>\n

    Kdy\u017e Izraelit\u00e9 dorazili na b\u0159eh \u0159eky Jord\u00e1n naproti m\u011bstu Jericho, zastavili se a ut\u00e1bo\u0159ili se. Chystali se vstoupit do zem\u011b Kana\u00e1n (dne\u0161n\u00ed Palestina), kterou jim B\u016fh sl\u00edbil p\u0159ed v\u00edce ne\u017e 400 lety. Balak, kr\u00e1l Midj\u00e1nc\u016f, vid\u011bl, jak Izraelit\u00e9 zni\u010dili Amorejce, kte\u0159\u00ed p\u0159edt\u00edm porazili Madianity a dobyli \u010d\u00e1sti Midj\u00e1nc\u016f, pak panika. Bal\u00e1k pozval Bal\u00e1ma, pohansk\u00e9ho proroka, aby p\u0159i\u0161el prokl\u00ednat, tedy prokl\u00ednat Izrael. B\u016fh v\u0161ak Bile\u00e1movi nedovolil, aby Izraelity proklel, naopak pou\u017eil sv\u00e9 vlastn\u00ed rty, aby Izraelc\u016fm po\u017eehnal, a prorokoval dobr\u00e9 v\u011bci Izraelit\u016fm. B\u016fh dokonce pou\u017eil Bal\u00e1movy rty, aby prorokoval p\u0159\u00edchod Je\u017e\u00ed\u0161e Krista na konci sou\u017een\u00ed (Numbers 24:17-19).<\/span><\/p>\n

    Bal\u00e1ka roz\u010d\u00edlilo, \u017ee Bal\u00e1m Izraelit\u016fm m\u00edsto proklet\u00ed t\u0159ikr\u00e1t po\u017eehnal, a tak poslal Bal\u00e1ma zp\u011bt. Bal\u00e1m p\u0159ed odjezdem prorokoval o budouc\u00ed sl\u00e1v\u011b Izraele. Bible neuv\u00e1d\u00ed, kdy Bile\u00e1m pl\u00e1noval, aby Balak ubl\u00ed\u017eil Izraelit\u016fm. Ale Numbers 31:16 \u0159\u00edk\u00e1 toto:<\/span><\/p>\n

    “Hle, jsou to oni, kdo podle Bal\u00e1mova pl\u00e1nu sv\u00e1d\u00ed Izraelity, aby uct\u00edvali Peora, a dopustili se smrteln\u00e9ho h\u0159\u00edchu proti Hospodinu, a ten je zp\u016fsobil, \u017ee je su\u017euje shrom\u00e1\u017ed\u011bn\u00ed V\u011b\u010dn\u00e9ho.”<\/span><\/em><\/p>\n

    Ze Zjeven\u00ed 2:14 v\u00edme: Smilstvo Izraelit\u016f je zaznamen\u00e1no v Numbes 25 jako v\u00fdsledek Bal\u00e1ka podle Bal\u00e1mova sch\u00e9matu:<\/span><\/p>\n

    “Izraelit\u00e9, kte\u0159\u00ed \u017eili v \u0160itimu, za\u010dali cizolo\u017eit s mo\u00e1bsk\u00fdmi dcerami. Dcera vyzvala lid, aby jedli ob\u011bti jejich boh\u016fm, lid\u00e9 jedli a klan\u011bli se p\u0159ed sv\u00fdmi bohy. Izrael tak\u00e9 uct\u00edval boha Baal-Peora.” a vzplanul Hospodin\u016fv hn\u011bv proti Izraeli.”<\/em>\u00a0(Numb\u00e9 25:1-3).<\/span><\/p>\n

    D\u016fsledkem je: Midianit\u00e9 byli vyhlazeni, Bal\u00e1m byl tak\u00e9 zabit a dvacet \u010dty\u0159i tis\u00edc Izraelit\u016f, kte\u0159\u00ed uct\u00edvali fale\u0161n\u00e9 bohy, bylo zabito.<\/span><\/p>\n

    Fyzick\u00e9 cizolo\u017estv\u00ed a duchovn\u00ed cizolo\u017estv\u00ed, tedy uct\u00edv\u00e1n\u00ed jin\u00e9ho boha m\u00edsto Boha, jdou v\u017edy spolu, jako dv\u011b strany t\u00e9\u017ee mince. Kdy\u017e se dopust\u00edte fyzick\u00e9ho cizolo\u017estv\u00ed, p\u0159irozen\u011b se dopust\u00edte duchovn\u00edho cizolo\u017estv\u00ed; nebo\u0165 t\u00edm, \u017ee pova\u017eoval h\u0159\u00ed\u0161n\u00e9 pot\u011b\u0161en\u00ed t\u011bla za v\u011bt\u0161\u00ed ne\u017e p\u0159ik\u00e1z\u00e1n\u00ed Bo\u017e\u00ed, u\u010dinil z tohoto h\u0159\u00ed\u0161n\u00e9ho pot\u011b\u0161en\u00ed a sebe sam\u00e9ho modlu. Ka\u017ed\u00fd, kdo se dopust\u00ed duchovn\u00edho cizolo\u017estv\u00ed, tedy modloslu\u017eby, se d\u0159\u00edve nebo pozd\u011bji dopust\u00ed fyzick\u00e9ho cizolo\u017estv\u00ed. Proto lze bez obav z omylu \u0159\u00edci: V\u0161ichni, kdo uct\u00edvaj\u00ed modly, se dopou\u0161t\u011bj\u00ed fyzick\u00e9ho smilstva, i kdy\u017e je to jen v my\u0161lenk\u00e1ch, ani\u017e by s druh\u00fdm \u010dlov\u011bkem konali konkr\u00e9tn\u00ed \u010diny. Nen\u00ed proto divu, \u017ee modern\u00ed pornopr\u016fmysl generuje ka\u017edoro\u010dn\u011b zisky v des\u00edtk\u00e1ch miliard dolar\u016f, od knih, pornografie, sexu\u00e1ln\u00edch hra\u010dek a\u017e po otev\u0159en\u00e1 a maskovan\u00e1 prostitu\u010dn\u00ed doupata. Ka\u017ed\u00fd rok jsou miliony d\u011bt\u00ed, chlapc\u016f, d\u00edvek a \u017een obchodov\u00e1ny na trhu sexu\u00e1ln\u00edch otrok\u016f.<\/span><\/p>\n

      \n
    • Podle statistik \u010dinily v roce 2006 celkov\u00e9 p\u0159\u00edjmy sexu\u00e1ln\u00edho pr\u016fmyslu jen ve Spojen\u00fdch st\u00e1tech 13,3 miliardy dolar\u016f, co\u017e je v\u00edce ne\u017e celkov\u00e9 p\u0159\u00edjmy slavn\u00fdch sport\u016f dohromady.<\/span><\/li>\n
    • Tak\u00e9 v roce 2006 byly celkov\u00e9 p\u0159\u00edjmy sexu\u00e1ln\u00edho pr\u016fmyslu po cel\u00e9m sv\u011bt\u011b 97 miliard dolar\u016f (v\u00edce ne\u017e rusk\u00e9 v\u00fddaje na obranu).<\/span><\/li>\n
    • V pr\u016fm\u011bru ka\u017edou sekundu se v sexu\u00e1ln\u00edm pr\u016fmyslu utrat\u00ed asi 3,075 USD.<\/span><\/li>\n
    • Odv\u011btv\u00ed obchodov\u00e1n\u00ed se sexem generuje ro\u010dn\u011b p\u0159ibli\u017en\u011b 27,8 miliardy dolar\u016f.<\/span><\/li>\n
    • P\u0159ibli\u017en\u011b 1,39 milionu lid\u00ed na cel\u00e9m sv\u011bt\u011b je ob\u011bt\u00ed syst\u00e9mu obchodu se sexem.<\/span><\/li>\n
    • 33% \u010dlen\u016f duchovenstva c\u00edrkv\u00ed, kter\u00e9 nesou jm\u00e9no Bo\u017e\u00ed, nav\u0161t\u011bvuje pornografick\u00e9 webov\u00e9 str\u00e1nky.<\/span><\/li>\n
    • Z 81 dot\u00e1zan\u00fdch pastor\u016f se 79 setkalo s pornografick\u00fdmi obr\u00e1zky, 35 z\u00e1m\u011brn\u011b nav\u0161t\u00edvilo pornografick\u00e9 webov\u00e9 str\u00e1nky.<\/span><\/li>\n
    • V b\u0159eznu 2002 provedla webov\u00e1 str\u00e1nka pastor.com Ricka Warrena pr\u016fzkum mezi 1351 past\u00fd\u0159i; a v\u00fdsledek: 730 lid\u00ed (54%) nav\u0161t\u00edvilo pornografick\u00e9 str\u00e1nky [1].<\/span><\/li>\n<\/ul>\n

      Jestli\u017ee v pr\u016fm\u011bru 54% past\u00fd\u0159\u016f \u017eije v cizolo\u017estv\u00ed, je dne\u0161n\u00ed stav c\u00edrkve hor\u0161\u00ed ne\u017e stav c\u00edrkve v Pergamu p\u0159ed tem\u011b\u0159 2,000 lety!<\/span><\/span><\/p>\n

      Kdy\u017e se pod\u00edv\u00e1me na cizolo\u017estv\u00ed sv\u011bta, vime, jak v\u00e1\u017en\u00e9 bylo sv\u011btov\u00e9 modl\u00e1\u0159stv\u00ed, vzpoura proti Bohu. D\u00edky tomu tak\u00e9 V\u00edme, e den Bo\u017e\u00edho soudu nad cel\u00fdm sv\u011btem je velmi bl\u00edzko. Ten den m\u016f\u017ee p\u0159ij\u00edt kdykoliv.<\/span><\/p>\n

      \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span> 15 M\u00e1te lidi, kte\u0159\u00ed zast\u00e1vaj\u00ed doktr\u00ednu mikul\u00e1\u0161\u016f, kterou nen\u00e1vid\u00edm.<\/span><\/i><\/p>\n

      Krom\u011b toho, \u017ee p\u0159ijali Bal\u00e1movo u\u010den\u00ed, kter\u00e9 u\u010dilo Bo\u017e\u00ed lid \u017e\u00edt podle t\u011blesn\u00fdch pot\u011b\u0161en\u00ed, cizolo\u017eit a uct\u00edvat modly, n\u011bkte\u0159\u00ed z Bo\u017e\u00edho lidu v pergamsk\u00e9 c\u00edrkvi tak\u00e9 injek\u010dn\u011b pod\u00e1vali infikovan\u00e9 doktr\u00edny nikolait\u016f. Mluvili jsme o nikolasova doktr\u00edna v p\u0159edchoz\u00edm \u010dl\u00e1nku a p\u0159ikl\u00e1n\u00ed se k hypot\u00e9ze, \u017ee je to ud\u00e1lost, \u017ee existuj\u00ed lid\u00e9, kte\u0159\u00ed v c\u00edrkvi vytv\u00e1\u0159ej\u00ed hierarchii, p\u0159eb\u00edraj\u00edc\u00ed kontrolu nad c\u00edrkv\u00ed sv\u011btsk\u00fdm zp\u016fsobem. Mo\u017en\u00e1 to byla stejn\u00e1 hierarchie, kter\u00e1 umo\u017enila, aby se Bal\u00e1movo u\u010den\u00ed \u0161\u00ed\u0159ilo v c\u00edrkvi, aby slou\u017eilo jejich vlastn\u00edm h\u0159\u00ed\u0161n\u00fdm \u017eivot\u016fm. Duchovn\u00ed n\u00e1bo\u017eensk\u00fdch organizac\u00ed, kte\u0159\u00ed se v c\u00edrkvi vyzna\u010duj\u00ed vysokou t\u0159\u00eddou, se dnes naz\u00fdvaj\u00ed rouhav\u00fdmi jm\u00e9ny vyhrazen\u00fdmi pouze Bohu a zat\u00fdkaj\u00ed Bo\u017e\u00ed lid. Mus\u00ed se pokorn\u011b, ct\u00edt, slou\u017eit si, naz\u00fdvat se u\u010ditelem, mnichem, otec, matka, n\u00e1bo\u017eensk\u00fd kr\u00e1l, n\u00e1bo\u017eensk\u00fd v\u016fdce… jsou Nikolaitov\u00e9!<\/span><\/p>\n

      B\u016fh nen\u00e1vid\u00ed u\u010den\u00ed Nikolait\u016f. Prav\u00ed Bo\u017e\u00ed lid\u00e9 mus\u00ed tak\u00e9 nen\u00e1vid\u011bt u\u010den\u00ed mikul\u00e1\u0161\u016f.<\/span><\/p>\n

      16 \u010ci\u0148te tedy pok\u00e1n\u00ed, nebo k v\u00e1m rychle p\u0159ijdu a budu s nimi bojovat me\u010dem sv\u00fdch \u00fast.’<\/span><\/i><\/p>\n

      \u010ci\u0148te tedy pok\u00e1n\u00ed:<\/b><\/em> B\u016fh v\u017edy d\u00e1v\u00e1 h\u0159\u00ed\u0161n\u00edk\u016fm p\u0159\u00edle\u017eitost k pok\u00e1n\u00ed. Jeho milosrdenstv\u00ed je velk\u00e9, ale \u010das, kter\u00fd d\u00e1v\u00e1 h\u0159\u00ed\u0161n\u00edk\u016fm p\u0159\u00edle\u017eitost k pok\u00e1n\u00ed, je omezen\u00fd.<\/span><\/p>\n

      Pokud ne, brzy za v\u00e1mi p\u0159ijdu:<\/b><\/em> B\u016fh v\u00ed v\u0161echno a v\u00ed, kdo bude \u010dinit pok\u00e1n\u00ed a kdo ne, ale ob\u011bma d\u00e1v\u00e1 p\u0159\u00edle\u017eitost k pok\u00e1n\u00ed. Ti, kdo \u010din\u00ed pok\u00e1n\u00ed, a\u0165 \u010din\u00ed pok\u00e1n\u00ed a jsou spaseni. Ti, kte\u0159\u00ed ne\u010din\u00ed pok\u00e1n\u00ed, nemohou v posledn\u00ed den soudu vinit Boha, \u017ee jim nedal p\u0159\u00edle\u017eitost k pok\u00e1n\u00ed. A\u017e skon\u010d\u00ed \u010das v\u00fdzvy k pok\u00e1n\u00ed, P\u00e1n p\u0159ijde rychle. P\u0159ich\u00e1z\u00ed do c\u00edrkve a trest\u00e1 h\u0159\u00ed\u0161n\u00edky v c\u00edrkvi, kte\u0159\u00ed ne\u010din\u00ed pok\u00e1n\u00ed.<\/span><\/p>\n

      A bude s nimi bojovat me\u010dem M\u00fdch \u00fast:<\/b><\/em> Je zde pou\u017eito slovo \u201cbojov\u00e1n\u00ed”, v p\u016fvodn\u00edm \u0159eck\u00e9m v\u00fdznamu \u201cboj uprost\u0159ed bitvy.” Proto\u017ee kdy\u017e P\u00e1n p\u0159ijde, tito nekaj\u00edcn\u00ed h\u0159\u00ed\u0161n\u00edci st\u00e1le zatvrdili sv\u00e1 srdce proti Bohu. P\u00e1n brzy p\u0159ijde do c\u00edrkve, ale P\u00e1n bude bojovat pouze s nekaj\u00edcn\u00fdmi h\u0159\u00ed\u0161n\u00edky. Slovo P\u00e1n\u011b bude jako dvouse\u010dn\u00fd me\u010d, kter\u00fd sraz\u00ed v\u0161echny jejich omyly, a tot\u00e9\u017e slovo je odsoud\u00ed a potrest\u00e1.<\/span><\/p>\n

      17 Kdo m\u00e1 u\u0161i, a\u0165 sly\u0161, co Duch \u0159\u00edk\u00e1 c\u00edrkv\u00edm. Tomu, kdo vyhraje, nakrm\u00edm skrytou mannou a d\u00e1m b\u00edl\u00fd k\u00e1men s nov\u00fdm jm\u00e9nem, \u200b\u200bkter\u00e9 nikdo krom\u011b p\u0159\u00edjemce nezn\u00e1.”<\/span><\/i><\/p>\n

      Kdo m\u00e1 u\u0161i, <\/b>a\u0165<\/b> sly\u0161, co Duch \u0159\u00edk\u00e1 c\u00edrkv\u00edm:<\/b><\/em> Ji\u017e pot\u0159et\u00ed se tato v\u00fdzva opakuje cel\u00e9 c\u00edrkvi na v\u0161ech m\u00edstech a v ka\u017ed\u00e9 dob\u011b.<\/span><\/p>\n

      Kdo vyhr\u00e1l:<\/b><\/em> Nejen Bo\u017e\u00ed lid v t\u00e9 dob\u011b v kostele v Pergamu, ale v\u0161ichni ti, kte\u0159\u00ed za v\u0161ech okolnost\u00ed byli st\u00e1le “v\u011brn\u00fdmi sv\u011bdky” Boha, st\u00e1le se pevn\u011b dr\u017e\u00ed Bo\u017e\u00edho jm\u00e9na a nikdy ho nepop\u00edraj\u00ed. vzdejte se v\u00edry v N\u011bj i za cenu svobody a \u017eivota.<\/span><\/p>\n

      Nakrm\u00edm skrytou manu:<\/b><\/em> Manna byla ka\u017edodenn\u00ed potravou, kterou B\u016fh d\u00e1val Izraelit\u016fm b\u011bhem jejich 40 let putov\u00e1n\u00ed po pou\u0161ti. Darov\u00e1n\u00ed manny je z\u00e1zrak. Bible v knize Exodus v 16. kapitole zaznamen\u00e1v\u00e1 toto:<\/span><\/p>\n

      1 Patn\u00e1ct\u00e9ho dne druh\u00e9ho m\u011bs\u00edce, po vyjit\u00ed z egyptsk\u00e9 zem\u011b, patn\u00e1ct\u00e9ho dne druh\u00e9ho m\u011bs\u00edce, ode\u0161lo cel\u00e9 shrom\u00e1\u017ed\u011bn\u00ed Izraele z m\u00edsta, kam \u0161el Elim, do pou\u0161t\u011b Sin, mezi Jelen Elim a Shi.<\/span><\/i><\/p>\n

      2 Cel\u00e9 shrom\u00e1\u017ed\u011bn\u00ed Izraele na\u0159\u00edkalo nad Moj\u017e\u00ed\u0161em a \u00c1ronem na pou\u0161ti,<\/span><\/i><\/p>\n

      3 \u0159ekl dv\u011bma lidem: Oh! Rad\u011bji bychom zem\u0159eli rukou V\u011b\u010dn\u00e9ho v Egypt\u011b, zat\u00edmco budeme sed\u011bt u hrnce s masem a j\u00edst sv\u00e9 bochn\u00edky chleba! Nebo\u0165 vy dva jste n\u00e1s zavedli do t\u00e9to divo\u010diny, abychom zem\u0159eli hlady.<\/span><\/i><\/p>\n

      4 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: Hle, se\u0161lu v\u00e1m chl\u00e9b z nebe. Lid\u00e9 budou vych\u00e1zet a ka\u017ed\u00fd den nasb\u00edrat dostatek chleba pro sv\u016fj den, abych mohl vyzkou\u0161et lidi, abych zjistil, zda budou dodr\u017eovat M\u00e9 z\u00e1kony.<\/span><\/i><\/p>\n

      5 \u0160est\u00e9ho dne si lid ponech\u00e1 nashrom\u00e1\u017ed\u011bn\u00fd pod\u00edl a ka\u017ed\u00fd den dostane dvojn\u00e1sobek sv\u00e9 obvykl\u00e9 sb\u00edrky.<\/span><\/i><\/p>\n

      6 Moj\u017e\u00ed\u0161 a \u00c1ron \u0159ekli Izraelc\u016fm: Dnes ve\u010der pozn\u00e1te, \u017ee je to Hospodin, kdo v\u00e1s vyvedl z egyptsk\u00e9 zem\u011b,<\/span><\/i><\/p>\n

      7 a z\u00edtra r\u00e1no uvid\u00ed\u0161 sl\u00e1vu V\u011b\u010dn\u00e9ho, \u200b\u200bnebo\u0165 vysly\u0161el tv\u00e9 st\u00ed\u017enosti proti n\u011bmu. Kdo jsme, \u017ee na n\u00e1s nen\u00e1vid\u00edte?<\/span><\/i><\/p>\n

      8 Moj\u017e\u00ed\u0161 \u0159ekl: Dnes ve\u010der ti d\u00e1 Hospodin k j\u00eddlu maso a z\u00edtra r\u00e1no bude hojnost chleba, proto\u017ee sly\u0161el tv\u00e9 st\u00ed\u017enosti na n\u011bj. Tak kdo jsme? St\u00ed\u017enosti nesm\u011b\u0159uj\u00ed na n\u00e1s, ale na V\u011b\u010dn\u00e9ho.<\/span><\/i><\/p>\n

      9 Moj\u017e\u00ed\u0161 \u0159ekl \u00c1ronovi: Mluv k cel\u00e9mu shrom\u00e1\u017ed\u011bn\u00ed Izraele a \u0159ekni: \u201aP\u0159edstupte p\u0159ed Hospodina, nebo\u0165 vysly\u0161el va\u0161e st\u00ed\u017enosti.<\/span><\/i><\/p>\n

      10 Kdy\u017e \u00c1ron promluvil k cel\u00e9mu shrom\u00e1\u017ed\u011bn\u00ed Izraele, obr\u00e1tili se tv\u00e1\u0159\u00ed k pou\u0161ti a spat\u0159ili jeho sl\u00e1vu, jak se zjevuje v oblaku.<\/span><\/i><\/p>\n

      11 Panovn\u00edk Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi:<\/span><\/i><\/p>\n

      12 Sly\u0161el jsem st\u00ed\u017enosti Izraelit\u016f. \u0158ekn\u011bte jim: Ve\u010der budete j\u00edst maso; Z\u00edtra r\u00e1no se nasyt\u00ed\u0161 chlebem a nasyt\u00ed\u0161 se a pozn\u00e1\u0161, \u017ee j\u00e1 jsem tv\u016fj v\u011b\u010dn\u00fd B\u016fh.<\/span><\/i><\/p>\n

      13 Ve\u010der tedy nad t\u00e1borem l\u00e9taly k\u0159epelky; Z\u00edtra r\u00e1no byla kolem t\u00e1bora vrstva rosy.<\/span><\/i><\/p>\n

      14 Rosa se rozplynula a na tv\u00e1\u0159i pou\u0161t\u011b n\u011bco mal\u00e9ho, kulat\u00e9ho, podobn\u00e9ho kapky rosy na zem.<\/span><\/i><\/p>\n

      15 Kdy\u017e to Izraelci vid\u011bli, ptali se jeden druh\u00e9ho: Co je to? Proto\u017ee nev\u00edm, co to je. Moj\u017e\u00ed\u0161 \u0159ekl lidu: Toto je chl\u00e9b, kter\u00fd v\u00e1m d\u00e1v\u00e1 Hospodin k j\u00eddlu.<\/span><\/i><\/p>\n

      16 Toto p\u0159ik\u00e1zal Panovn\u00edk Hospodin: Shrom\u00e1\u017ed\u011bte pro ka\u017ed\u00e9ho jeden omer podle jeho s\u00edly a podle po\u010dtu lid\u00ed v t\u00e1bo\u0159e.<\/span><\/i><\/p>\n

      17 Tak u\u010dinili Izraelci, n\u011bkte\u0159\u00ed sb\u00edrali mnoho, jin\u00ed m\u00e1lo,<\/span><\/i><\/p>\n

      18 m\u00edra od omer; Kdo mnoho sb\u00edr\u00e1, nevynik\u00e1, a kdo m\u00e1lo sb\u00edr\u00e1, nem\u00e1 nedostatek; Ka\u017ed\u00fd nasb\u00edral tolik, kolik mohl sn\u00edst.<\/span><\/i><\/p>\n

      19 Moj\u017e\u00ed\u0161 \u0159ekl lidu: Nenech\u00e1vejte \u017e\u00e1dn\u00e9 zbytky do z\u00edt\u0159ej\u0161\u00edho r\u00e1na.<\/span><\/i><\/p>\n

      20 Ale lid neposlechl Moj\u017e\u00ed\u0161e, a n\u011bkte\u0159\u00ed je nechali a\u017e do r\u00e1na; pak se to oto\u010d\u00ed hluboko uvnit\u0159 a vytv\u00e1\u0159\u00ed nep\u0159\u00edjemn\u00fd z\u00e1pach. Moj\u017e\u00ed\u0161 se na n\u011b zlobil.<\/span><\/i><\/p>\n

      21 A tak ka\u017ed\u00e9 r\u00e1no, ka\u017ed\u00e9 r\u00e1no nasb\u00edral tolik, kolik mohl j\u00edst; Kdy\u017e je slunce hork\u00e9, p\u0159edm\u011bt taje.<\/span><\/i><\/p>\n

      22 V p\u00e1tek lid\u00e9 shrom\u00e1\u017edili dvakr\u00e1t tolik j\u00eddla; ka\u017ed\u00fd dva omery. V\u016fdcov\u00e9 p\u0159i\u0161li a \u0159ekli to Moj\u017e\u00ed\u0161ovi.<\/span><\/i><\/p>\n

      23 Odpov\u011bd\u011bl: Toto \u0159ekl P\u00e1n: Z\u00edtra je sv\u00e1tek, svat\u00e1 sobota V\u011b\u010dn\u00e9ho, \u200b\u200bpe\u010dte, co chcete p\u00e9ct, va\u0159te, co chcete. Pokud v\u00e1m n\u011bjak\u00e9 zbyly, nechte si je na z\u00edt\u0159ej\u0161\u00ed r\u00e1no.<\/span><\/i><\/p>\n

      24 Lid to dr\u017eel a\u017e do r\u00e1na, jak Moj\u017e\u00ed\u0161 p\u0159ik\u00e1zal; Objekt neprodukoval nep\u0159\u00edjemn\u00fd z\u00e1pach a v\u016fbec se nerozpadl.<\/span><\/i><\/p>\n

      25 Moj\u017e\u00ed\u0161 \u0159ekl: Jezte to dnes, nebo\u0165 je sobota Hospodinova. Dnes u\u017e ji v ter\u00e9nu nenajdete.<\/span><\/i><\/p>\n

      26 \u0160est dn\u00ed se shroma\u017e\u010fujete, ale v sobotu, v sobotu, nebude nic.<\/span><\/i><\/p>\n

      27 Sedm\u00e9ho dne vy\u0161li n\u011bkte\u0159\u00ed z lidu, aby to sebrali, ale nic nena\u0161li.<\/span><\/i><\/p>\n

      28 Hospodin \u0159ekl Moj\u017e\u00ed\u0161ovi: Dokud nebudete zachov\u00e1vat m\u00e1 p\u0159ik\u00e1z\u00e1n\u00ed a moje z\u00e1kony?<\/span><\/i><\/p>\n

      29 Myslete na to, \u017ee v\u00e1m Svrchovan\u00fd P\u00e1n dal sabat; proto v\u00e1m v p\u00e1tek d\u00e1 j\u00eddlo za dva dny. V sobotu mus\u00ed ka\u017ed\u00fd z\u016fstat na sv\u00e9m m\u00edst\u011b a nikdo by nem\u011bl vych\u00e1zet z domu. [Pozn\u00e1mka: Nevych\u00e1zejte z domu k j\u00eddlu, ale p\u0159esto vych\u00e1zejte z domu za jin\u00fdmi \u010dinnostmi, jako je chozen\u00ed do svatost\u00e1nku, abyste se shrom\u00e1\u017edili k uct\u00edv\u00e1n\u00ed P\u00e1na.]<\/span><\/i><\/p>\n

      30 Sedm\u00e9ho dne pak lid odpo\u010dinul.<\/span><\/i><\/p>\n

      31 D\u016fm Izraele nazval toto j\u00eddlo manna; Je jako sem\u00ednka koriandru, m\u00e1 b\u00edlou barvu a von\u00ed jako medov\u00fd dort.<\/span><\/i><\/p>\n

      32 Moj\u017e\u00ed\u0161 \u0159ekl: Toto p\u0159ik\u00e1zal Hospodin: Napl\u0148te omer manny a uchovejte jej po pokolen\u00ed, aby lid\u00e9 vid\u011bli chl\u00e9b, kter\u00fd jsem v\u00e1m dal j\u00edst, na pou\u0161ti, kdy\u017e jsem v\u00e1s vyvedl z zem\u011b Egypta.<\/span><\/i><\/p>\n

      33 Moj\u017e\u00ed\u0161 op\u011bt \u0159ekl \u00c1ronovi: Vezmi n\u00e1dobu plnou omeru many a nech ji p\u0159ed Hospodinem pro p\u0159\u00ed\u0161t\u00ed generace.<\/span><\/i><\/p>\n

      34 \u00c1ron to nechal p\u0159ed sv\u011bdectv\u00edm, aby bylo vyd\u00e1no, jak Hospodin p\u0159ik\u00e1zal Moj\u017e\u00ed\u0161ovi.<\/span><\/i><\/p>\n

      35 Izraelit\u00e9 jedli manu \u010dty\u0159icet let, dokud nedo\u0161li na hranici kenaansk\u00e9 zem\u011b, kde lid\u00e9 bydleli.<\/span><\/i><\/p>\n

      36 Omer je desetina efy. [Pozn\u00e1mka: jeden ome se rovn\u00e1 dv\u011bma litr\u016fm.]<\/span><\/i><\/p>\n

      Manna je zn\u00e1m\u00e1 jako \u201cchl\u00e9b z nebe” a p\u0159edstavuje samotn\u00e9ho Je\u017e\u00ed\u0161e Krista. Jan 6:30-35 \u0159\u00edk\u00e1:<\/span><\/p>\n

      “Potom mu \u0159ekli: “Jak\u00fd z\u00e1zrak tedy ud\u011bl\u00e1\u0161, abychom vid\u011bli a uv\u011b\u0159ili? Jak\u00e9 d\u00edlo d\u011bl\u00e1\u0161? Na\u0161i otcov\u00e9 jedli mannu na pou\u0161ti, jak je ps\u00e1no: Dal jim j\u00edst chl\u00e9b z nebe a Je\u017e\u00ed\u0161 jim \u0159ekl: Amen, amen, prav\u00edm v\u00e1m, Moj\u017e\u00ed\u0161 v\u00e1m nikdy nedal chl\u00e9b z nebe, ale m\u016fj Otec v\u00e1m ho dal. Chl\u00e9b prav\u00fd, chl\u00e9b, kter\u00fd sestoupil z nebe. Nebo\u0165 chl\u00e9b Bo\u017e\u00ed jest chl\u00e9b, kter\u00fd sestoupil z nebe a d\u00e1v\u00e1 \u017eivot sv\u011btu, mu \u0159ekli: “Pane, v\u017edy n\u00e1m ho dej!” Je\u017e\u00ed\u0161 jim \u0159ekl: “J\u00e1 jsem chl\u00e9b \u017eivota; kdo p\u0159ich\u00e1z\u00ed ke mn\u011b, nebude nikdy hladov\u011bt. kdo ve mne v\u011b\u0159\u00ed, nebude nikdy \u017e\u00edznit.\u201d<\/span><\/i><\/p>\n

      Proto, skryt\u00e1 manna je Bo\u017e\u00ed v\u011b\u010dn\u00fd \u017eivot v Kristu Je\u017e\u00ed\u0161i. D\u00e1v\u00e1 se t\u011bm, kdo jsou Mu v\u011brn\u00ed. Je zde pou\u017eito slovo “skryt\u00fd”, snad odkazuj\u00edc\u00ed na tajemstv\u00ed v\u011b\u010dn\u00e9ho \u017eivota, kter\u00e9 nikdo, ani and\u011bl\u00e9 v nebi, nikdy neza\u017eil. Pouze kdy\u017e skute\u010dn\u011b obdr\u017e\u00edme v\u011b\u010dn\u00fd \u017eivot, za\u017eijeme skryt\u00e1 tajemstv\u00ed v\u011b\u010dn\u00e9ho \u017eivota.<\/span><\/p>\n

      D\u00e1m v\u00e1m b\u00edl\u00fd k\u00e1men, na kter\u00e9m je naps\u00e1no nov\u00e9 jm\u00e9no, kter\u00e9 nikdo krom\u011b p\u0159\u00edjemce nezn\u00e1:<\/b><\/em> Podle starod\u00e1vn\u00e9ho zvyku n\u00e1rod\u016f Bl\u00edzk\u00e9ho v\u00fdchodu bylo zvykem, \u017ee soudy uzav\u0159ely p\u0159\u00edpad s t\u00edm, jak soudce d\u00e1 ob\u017ealovan\u00e9mu obl\u00e1zek. Pokud se jedn\u00e1 o \u010dern\u00fd obl\u00e1zek, je ob\u017ealovan\u00fd vinen. Pokud se jedn\u00e1 o b\u00edl\u00fd obl\u00e1zek, pak je ob\u017ealovan\u00fd nevinn\u00fd. S nejv\u011bt\u0161\u00ed pravd\u011bpodobnost\u00ed v\u00fdznam toho, \u017ee P\u00e1n dal v\u00edt\u011bzi ve v\u00ed\u0159e b\u00edl\u00fd k\u00e1men, byl prohl\u00e1sit ho za zcela nevinn\u00e9ho, \u200b\u200bproto\u017ee uv\u011b\u0159il v Jeho vykoupen\u00ed. Je Bohem prohl\u00e1\u0161en za nevinn\u00e9ho, \u200b\u200bne proto, \u017ee by nezh\u0159e\u0161il; ale proto\u017ee \u010dinil pok\u00e1n\u00ed ze sv\u00fdch p\u0159estoupen\u00ed a z cel\u00e9ho srdce d\u016fv\u011b\u0159oval sm\u00edrn\u00e9 smrti Je\u017e\u00ed\u0161e Krista.<\/span><\/p>\n

      Existuje tak\u00e9 dal\u0161\u00ed zvyk d\u00e1vat b\u00edl\u00fd obl\u00e1zek. To znamen\u00e1, \u017ee v\u00edt\u011bzov\u00e9 sport\u016f na olympijsk\u00fdch hr\u00e1ch jsou obdarov\u00e1ni b\u00edl\u00fdm obl\u00e1zkem, na kter\u00e9m je vyryto jm\u00e9no v\u00edt\u011bze. Osoba s t\u00edmto b\u00edl\u00fdm obl\u00e1zkem m\u016f\u017ee bez placen\u00ed vstoupit do dob\u0159e vybaven\u00e9 j\u00eddelny, z\u00e1bavy a ve\u0159ejn\u00fdch koupelen. Je to do\u017eivotn\u00ed odm\u011bna pro v\u00edt\u011bze sportovn\u00edch sout\u011b\u017e\u00ed. S nejv\u011bt\u0161\u00ed pravd\u011bpodobnost\u00ed v\u00fdznam toho, \u017ee P\u00e1n dal v\u00edt\u011bzi ve v\u00ed\u0159e b\u00edl\u00fd k\u00e1men, byl d\u00e1t mu v\u011b\u010dnou odm\u011bnu v Bo\u017e\u00edm kr\u00e1lovstv\u00ed.<\/span><\/p>\n

      Fin\u00e1le, existuje zvyk d\u00e1vat b\u00edl\u00fd k\u00e1men mezi dv\u011bma bl\u00edzk\u00fdmi p\u0159\u00e1teli. Dva bl\u00edzc\u00ed p\u0159\u00e1tel\u00e9, kte\u0159\u00ed se miluj\u00ed, pou\u017eij\u00ed b\u00edl\u00fd obl\u00e1zek, rozd\u011bl\u00ed ho na dv\u011b stejn\u00e9 \u010d\u00e1sti a ka\u017ed\u00fd si na sd\u00edlenou \u010d\u00e1st nech\u00e1 vyryt sv\u00e9 jm\u00e9no a pot\u00e9 ho daruj\u00ed sv\u00e9mu p\u0159\u00edteli. Ten, kdo m\u00e1 na b\u00edl\u00e9m obl\u00e1zku vyryt\u00e9 jm\u00e9no sv\u00e9ho p\u0159\u00edtele, bude v\u00edt\u00e1n a obsluhov\u00e1n zcela zdarma u jeho p\u0159\u00edtele, v jeho provozovn\u00e1ch a nemovitostech. Jin\u00fdmi slovy, va\u0161e rodina ho pova\u017euje za v\u00e1\u017een\u00e9ho \u010dlena rodiny, kter\u00fd m\u00e1 pln\u00e1 rodinn\u00e1 pr\u00e1va. Tento b\u00edl\u00fd obl\u00e1zek se m\u016f\u017ee d\u011bdit po generace mezi dv\u011bma rodinami a st\u00e1le si zachov\u00e1v\u00e1 svou hodnotu. S nejv\u011bt\u0161\u00ed pravd\u011bpodobnost\u00ed byl v\u00fdznam toho, \u017ee P\u00e1n dal v\u00edt\u011bzi ve v\u00ed\u0159e b\u00edl\u00fd k\u00e1men, v uzn\u00e1n\u00ed, \u017ee pat\u0159\u00ed do Bo\u017e\u00ed rodiny a \u017ee po\u017e\u00edv\u00e1 v\u0161ech pr\u00e1v v Bo\u017e\u00ed rodin\u011b. B\u016fh vl\u00e1dnouc\u00ed se Synem Bo\u017ee, Je\u017e\u00ed\u0161i Kriste.<\/span><\/p>\n

      Uzav\u0159\u00edt<\/strong><\/p>\n

      Mo\u017en\u00e1 dnes nejsme pokou\u0161eni Bal\u00e1mem a Bal\u00e1kem na\u0161\u00ed doby k cizolo\u017estv\u00ed a modl\u00e1\u0159stv\u00ed, ale budeme-li uct\u00edvat sami sebe, uct\u00edvat sv\u00e9 nespravedliv\u00e9 touhy, sv\u00e9ho t\u011bla, zh\u0159e\u0161\u00edme. \u010clov\u011bk, kter\u00fd \u017eije podle tu\u017eeb sv\u00e9ho t\u011bla, je uct\u00edva\u010dem sebe sama, to znamen\u00e1 modloslu\u017ebou, to znamen\u00e1, \u017ee se dopou\u0161t\u00ed duchovn\u00edho cizolo\u017estv\u00ed. D\u0159\u00edve nebo pozd\u011bji se dopust\u00ed fyzick\u00e9ho cizolo\u017estv\u00ed. A ten, kdo se dopou\u0161t\u00ed fyzick\u00e9ho cizolo\u017estv\u00ed, se p\u0159irozen\u011b dopou\u0161t\u00ed duchovn\u00edho cizolo\u017estv\u00ed, proto\u017ee uct\u00edval nespravedlivou \u017e\u00e1dostivost t\u011bla.<\/span><\/p>\n

      Ti, kte\u0159\u00ed cht\u011bj\u00ed vl\u00e1dnout c\u00edrkvi po zp\u016fsobu sv\u011bta, z\u0159\u00eddili v c\u00edrkvi vl\u00e1dnouc\u00ed t\u0159\u00eddu, naz\u00fdvanou duchovenstvo, naz\u00fdvaj\u00edc\u00ed se rouha\u010dsk\u00fdmi tituly: u\u010ditel, otec, mistr. ctihodn\u00fd (reverend)… pak to jsou n\u00e1sledovn\u00edci doktr\u00edny Nicola.<\/span><\/p>\n

      A\u0165 Bo\u017e\u00ed Slovo posv\u011bt\u00ed ka\u017ed\u00e9ho z n\u00e1s, pom\u016f\u017ee n\u00e1m vn\u00edmat v\u011bci, kter\u00e9 se Bohu nel\u00edb\u00ed, a d\u00e1 n\u00e1m s\u00edlu \u017e\u00edt ve svatosti, dokud nep\u0159ijde den P\u00e1n\u011b.<\/span><\/p>\n

      \u00a0<\/span>Pozn\u00e1mka<\/b><\/p>\n

      [1]<\/span> http:\/\/iamatreasure.com\/about-us\/statistics<\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

      Editor: Huynh Christian Timothy Huynh Christian Priscilla Datum psan\u00ed: 17\/3\/2014 P\u0159ekladatel: Dang Thai Hoc Datum ukon\u010den\u00ed: 31\/1\/2022 Zjeven\u00ed 2:12-17 12 Napi\u0161te and\u011blovi c\u00edrkve v Pergamu: \u201aToto jsou slova toho, kdo Pokra\u010dovat ve \u010dten\u00ed \u2192<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-253","post","type-post","status-publish","format-standard","hentry","category-kytanthe"],"_links":{"self":[{"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/posts\/253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/comments?post=253"}],"version-history":[{"count":3,"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/posts\/253\/revisions"}],"predecessor-version":[{"id":259,"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/posts\/253\/revisions\/259"}],"wp:attachment":[{"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/media?parent=253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/categories?post=253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/preachingfromthebible.net\/czech\/wp-json\/wp\/v2\/tags?post=253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}